Artikelen

Elements of Anti-Islam Populism: Critiquing Geert Wilders’ Politics of Offense with Marcuse and Adorno

Auteurs

  • Michiel Bot

Trefwoorden:

Geert Wilders, Carl Schmitt, Herbert Marcuse, Theodor Adorno, Islamophobia, anti-Semitism, populism, offense, political affect

Samenvatting

In this article, I analyze a rhetorical and affective phenomenon that lies at the heart of the political performances of Dutch anti-Islam politician Geert Wilders: giving and taking offense. Engaging with speech act theory and with adaptations of psychoanalysis in critical theory, I develop a critique of Wilders’ presentation of his politics as a politics of sovereignty, demonstrating how his rhetoric of giving and taking offense shapes a populist self in antagonistic opposition to a Muslim other and to a liberal, “politically correct” elite. Rejecting Wilders’ Schmittian claim that his rhetoric of offense simply lends voice to the sovereign Dutch people, I argue that the theories of repressive desublimation in Herbert Marcuse’s “Repressive Tolerance” and in Max Horkheimer and Theodor W. Adorno’s “Elements of Anti-Semitism” suggest productive directions for interpreting the affective structure of Wilders’ anti-Islam politics of offense, his racist humor, and his propaganda video Fitna.

Biografie auteur

Michiel Bot

Michiel Bot is an Assistant Professor in the Department of Public Law, Jurisprudence, and Legal History at Tilburg University (Netherlands), where he teaches courses in law and humanities. He holds a PhD in Comparative Literature from New York University, where he wrote a dissertation titled, “The Right to Offend: Contested Speech Acts and Critical Democratic Practice,” and he has held postdoctoral fellowships and visiting appointments at Bard College (New York) and Al-Quds Bard College (Palestine).

Gepubliceerd

2017-11-05

Citeerhulp

Bot, Michiel. 2017. “Elements of Anti-Islam Populism: Critiquing Geert Wilders’ Politics of Offense With Marcuse and Adorno”. Krisis | Tijdschrift Voor Hedendaagse Filosofie 37 (2):13-25. https://krisis.eu/article/view/37178.

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