Articles

“There is No Death Penalty in Brazil”: Unsettling Astonishments as an Aesthetic of Resistance of Black Women Politicians

Authors

  • Lívia de Souza Lima University of Bielefeld

DOI:

https://doi.org/10.21827/krisis.45.1.42388

Keywords:

Systemic Violence, Performative Politics, Aesthetic Practices, Racism

Abstract

This article explores a performative repertoire emerging from research on Black women’s political representation in Rio de Janeiro, Brazil. Focusing on a critical discursive moment—“There is no death penalty in Brazil”—the study examines a rhetorical strategy termed “unsettling astonishments”. This approach serves as a method of denunciation that aims to expose human rights violations in favelas and peripheral regions. By engaging with theories of performative politics, the research investigates how deliberately provocative performances can generate discomfort and challenge existing narratives of public security. The analysis considers whether creating emotional shock can effectively make visible the systemic dehumanization and disposability of certain bodies, ultimately questioning the potential for such performative interventions to reshape social and political imaginaries centered on the fundamental right to life.

Author Biography

Lívia de Souza Lima, University of Bielefeld

Lívia de Souza Lima is a political sociologist whose research explores how Black women and subalternised poltical actors transform the boundaries of democracy and political representation. She holds a PhD in InterAmerican Studies from Bielefeld University and an MA in Politics, Economics and Philosophy from the University of Hamburg. Her work engages with Black feminism, radical democratic theory, and discourse analysis to examine practices of refusal, institutional critique, and political transformation across the Americas.

Published

2025-12-17

How to Cite

de Souza Lima, Lívia. 2025. “‘There Is No Death Penalty in Brazil’: Unsettling Astonishments As an Aesthetic of Resistance of Black Women Politicians”. Krisis | Journal for Contemporary Philosophy 45 (1): 5-22. https://doi.org/10.21827/krisis.45.1.42388.